Though Catholic and Christiam institutions have gone through periods where contemplative prayer has not been emphasized, contemplation nevertheless forms part of the bedrock of a traditional Catholic understanding of prayer. Consider this excerpt from paragraphs 2709-2711 of the Catechism of the Catholic Church:
Contemplative prayer seeks him "whom my soul loves (Song of Songs 1:7). It is Jesus, and in him, the Father. We seek him, because to desire him is always the beginning of love, and we seek him in that pure faith which causes us to be born of him and to live in him… The choice of the time and duration of the prayer [practice] arises from a determined will, revealing the secrets of the heart. One does not undertake contemplative prayer only when one has the time: one makes time for the Lord, with the firm determination not to give up, no matter what trials and dryness one may encounter. One cannot always meditate, but one can always enter into inner prayer, independently of the conditions of health, work, or emotional state. the heart is the place of this quest and encounter, in poverty and in faith. Entering into contemplative prayer… we "gather up:" the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place of the Lord which we are, awaken our faith in order to enter into the presence of him who awaits us. We let our masks fall and turn our hearts back to the Lord who loves us, so as to hand ourselves over to him as an offering to be purified and transformed.